THE VANISHING OF A SPECIES?

A Look at Modern Man's Predicament by a Geologist 

Media Kit

Summary

Book Trailer

Fact Sheet

Front Cover

Back Cover

Q & A's

Author Bio

Author Headshot

Author Interview

Selected Excerpts


Summary

The Vanishing of a Species? is a serious treatise exploring the past evolution, present predicament and possible future extinction of a particular species on planet Earth. The species is Homo sapiens. The threat to the species is Homo sapiens.

 

The author, a former professor of geology and geophysics, starts his exploration by putting man in context, both in terms of space and time. We find that in either case, man is not as pre-eminent as he may believe. While man is the most accomplished toolmaker this planet has ever seen, his technical progress is overpowering his social progress—an imbalance that sets the stage for his vanishing act, absent quick, corrective action.

 

The author makes a compelling case that society’s unrestricted material growth is the challenge of our times. Modern man’s predicament refers broadly to man’s collision course with nature—his attitude of ruthless exploitation leading to depletion of non-renewable resources, pollution of the environment, overpopulation, with its accompanying increase in human aggression, and other effects.

 

After the agricultural and industrial-scientific revolutions, it is now time for the Human Revolution—a more realistic attitude on the part of man towards the universe, the earth and other forms of terrestrial life.

 

Vanishing covers a wide spectrum from man’s early beginnings to the modern problems of population increase, resource depletion, pollution, crime, and many more. The book addresses the roles that heredity (nature) and environment (nurture) play in shaping man’s nature, and in particular, his current high level of aggressiona trait that stands in the way of the Human Revolution. The author calls for the humanists to communicate with the technologists through an interdisciplinary dialogue that may pave the way to the Human Revolution.

 

Major works discussed in Vanishing include the Club of Rome’s much reviewed 1972 work The Limits to Growth and updates thereto, as well as C.P. Snow’s seminal 1959 lecture on The Two Cultures.

 

Vanishing concludes that without the Human Revolution in short order, Homo sapiens may well turn out to be an evolutionary flash in the panoccupying a dominating but fleeting position in earth history.

 

Vanishing should appeal to all audiences. Recent economic turmoil around the globe, and increasing evidence of the serious strain placed on the earth by the demands of humankind, make the observations and recommendations raised within Vanishing deserving of the sober attention of all Homo sapiens interested in the survival and prosperity of their species.

Book Trailer

    

Fact Sheet

Title:                The Vanishing of a Species? 

Subtitle:            A Look at Modern Man’s Predicament by a Geologist

 

Author:              Peter Gretener

 

Publisher:          Qualitas Publishing

 

Website:           www.vanishingofaspecies.com

 

Description:       A serious treatise exploring the past evolution, present predicament and possible future extinction of a particular species on planet Earth. The species is Homo sapiens. The threat to the species is Homo sapiens. The author makes a compelling case that society’s unrestricted material growth is the challenge of our times. After the agricultural and industrial-scientific revolutions, it is now time for the Human Revolution—a more realistic attitude on the part of man towards the universe, the earth and other forms of terrestrial life.

 

Publ'n Date:       January, 2010

 

ISBN:                978-1-897093-82-5

 

LOC:                 GN281.G734 2010

 

Category:           Human Ecology

 

Distribution:       Ingram, Amazon, Barnes & Noble

 

Binding:             Hardcover

 

Trim:                 6" x 9"

 

Page Count:       280 pages with Illustrations

 

Price:                US $19.95 / CAN $22.95 / UK £12.95

 

Author Info:      Peter Gretener was educated in Switzerland, where he obtained a PhD in geophysics from the Swiss Federal Institute of Technology in Zurich. After working in industry in Calgary, Houston and the far North for over a decade, he entered the ranks of academe at the University of Calgary. There, he spent some thirty years as a professor of Geology and Geophysics who sought to leave a mark on his students—“They should love me or hate me, just not be indifferent.” Beyond rocks, Gretener was interested in mankind’s interactions with planet Earth. Professor Gretener died in 2008. Vanishing is published posthumously from a manuscript and papers uncovered after his death.

 

Contact:             Qualitas Publishing

195 Cardiff Drive N.W.

Calgary, Alberta  T2K 1S1

Canada

Ph:       403.618.3830

Email:   info@qualitaspublishing.com

Front Cover

Back Cover

Q & A's 

Q:   Why should I read this Book?

 

A:   Because it is not another book on how to make more money, or be more beautiful, or retire at 50. Rather, Vanishing deals with one of the most important issues of the daythe prospects for the survival of our species, particularly over the next few critical decades.

 

Q:   Isn’t the species doing just fine?

 

A:   That depends on where you live on Earth and your particular circumstances. However, even for the most privileged, the issues raised in Vanishing are critical as they speak to the world our children and their children will live in. The assumption that we will continue to live as we presently do, without any major adjustments, is unrealistic.

 

Q:   What is this Book about?

 

A:   Vanishing explores man’s past evolution, current predicament, and possible future extinction.

 

Q:   Why is man’s past evolution relevant today?

 

A:   Man’s evolution is examined by studying how nature (heredity) and nurture (environment) have worked to shape man into what he is today. Only by understanding what “drives” Homo sapiens will it be possible to explore what changes may be required to preserve the species.

 

Q:   What is modern man’s predicament?

 

A:   Modern man’s predicament refers broadly to man’s collision course with nature—his attitude of ruthless exploitation leading to depletion of non-renewable resources, pollution of the environment, overpopulation, with its accompanying increase in human aggression, and other effects. Modern man’s predicament is not as obvious as being at war, though the consequences are far more serious.

 

Q:   Isn’t the fundamental problem climate change?

 

A:   History tells us that climate is not a constant. Warm and cold periods alternate. In each case habitable regions are opened and closed, which leads to mass migrations. In an overpopulated world, such migrations are difficult to accommodate. The core problem is not the climate but overpopulation.

 

Q:   Why is the species at risk?

 

A:   Man has developed extraordinarily quickly on the technological front. He is by far the most advanced toolmaker this planet has ever seen. His technical progress, however, has outpaced his social progress. This imbalance in development, with the humanists trailing the scientists, has created the current predicament. If the term Homo sapiens remains the designation for a mechanical genius and a spiritual imbecile, the fate of the species is sealed.

 

Q:   How does man’s ego factor into the equation?

 

A:   At its current inflated level (our ego, that is), it is not helpful. Where man himself is involved, and we look essentially at ourselves, we are apt to become emotional and our unbiased scientific minds tend to be shrouded in the smoke that rises from our burnt egos.

 

Q:   How does your background shape your outlook on mankind and its future prospects?

 

A:   As I geologist, I deal in geological time—that is the time this planet has been around and not just that brief period of time in which we, the newcomer Homo sapiens, have been in existence. Does it make sense to explore the short span of modern man’s history without ever measuring it against the background of the history of our planet, or at least the history of life as we know it today? I submit that such an approach might induce historians to take a somewhat humbler view of our species, much to the advantage of us all.

 

Q:   Will the future allow for us all to live at the standard of living currently enjoyed in the western developed countries, such as the U.S. and Canada?

 

A:   No. We come to realize today that in the western world we are presently enjoying a standard of living which we do not deserve; in fact, we have mortgaged the future with our behaviour.

 

Q:   Does that mean that our quality of life will deteriorate?

 

A:   Not necessarily. The quality of life is not directly tied to the standard of living. It is customary today in affluent societies to subscribe to a waste of material goods that is absolutely unnecessary. For example, in fighting boredom we blow away more resources between Friday night and Monday morning than during the entire working week. Conclusion: the enormous resource appetite (and concomitant pollution) of the overdeveloped countries is largely fuelled by our desire for entertainment and is not required for a basic, comfortable existence.

 

Mental and spiritual freedom, the most important aspects of a dignified life, can be maintained without the presently associated high level of material consumption. On the contrary, the material consumption, and the energies directed in the production and consumption of these material goods, detracts from enjoying the more leisurely aspects of life.

 

Q:   Are we talking about the survival of planet Earth?

 

A:   No, just the species Homo sapiens. It is mankind’s overblown ego that often equates the two. Green movements are hell bent on saving the planet. Well, let’s just be realistic. The planet is doing just fine. True, it has a little skin cancer, deadly to the human race, but hardly of any consequence to the planet.

 

Q:   Is there hope for the species?

 

A:   Yes, but we must act relatively quickly. After the agricultural and industrial-scientific revolutions, it is now time for the Human Revolution.

 

Q:   What exactly is this Human Revolution?

 

A:   The term Human Revolution refers to a change of attitude in man for which there is no precedent in his recent history. It is called a revolution as any calculations make it clear that it has to occur very quickly in order to be effective. The change required is one that turns away from self-centredness and personal greed. The modern predicament as we observe it today is caused by the large human population, but equally by the insatiable human appetite for material goods.

 

Q:   What is the alternative to the Human Revolution?


A:   Very simple and straightforward—Homo sapiens have had it. 

Author Bio


Peter Gretener was educated in Switzerland, where he obtained a PhD in geophysics from the Swiss Federal Institute of Technology in Zurich. After working in industry in Calgary, Houston and the far North for over a decade, he entered the ranks of academe at the University of Calgary. There, he spent some thirty years as a professor of Geology and Geophysics who sought to leave a mark on his students—“They should love me or hate me, just not be indifferent.” Beyond rocks, Gretener was interested in mankind’s interactions with planet Earth.

 

Professor Gretener died in 2008. This book is published posthumously from a manuscript and papers uncovered after his death.

Author Headshot

Author Interview*

* Excerpted from the Canadian Society of Exploration Geologists: “Instant coffee, instant soup, instant wisdom” – An interview with Peter Gretener, CSEG Recorder, December 2006, pp. 14-18.

Q:     Peter, to start, why don’t you tell us about your educational background?

 

A:     In 1949 I obtained an M.Sc. in petrology from the Federal Institute of Technology in Zürich, because I was born in Switzerland you know, and in 1953 I got a Ph.D. in geophysics, gravity actually, from the same Institution.

 

Q:      How did you decide to come to Canada?

 

A:     In a country essentially devoid of any natural resources a geophysicist/geologist is like the Big Eye Swiss cheese, an export article, and where does a European go and not become a permanent expatriate? North America, Australia and New Zealand are about the only choices, at least I never heard of anybody getting landed immigrant status in, say, China. The USA demanded either a sponsor or $5,000, which was SFr. 20,000 or, in plain English, a hell of a lot of money. I had neither and so I ended up in Canada. Remember, in 1953 globalization was still a very limited concept.

 

Q:     You worked with King Hubbert at Shell from 1962-66. Tell us about Hubbert’s famous predictions and your impression about them.

 

A:     I worked for Shell from 1954 to 1966; the last four years down in Houston at the Shell Lab. In those years I lived through the glorious days of fieldwork as a geologist. In these more leisurely days the upstream end of the oil patch was taken for granted by higher managementa fact that only occurred to me much later when reading The Prize by Yergin in the 90’s. At the Shell Lab I ran into King Hubbert and John Handin and his group of geomechanics people. In my opinion, King Hubbert is one of the outstanding contributors to our geological knowledge in the 20th century. His predictions about the duration of the “oil age” made the front page of the National Post in September of 2005.

 

Q:     After your education in Zürich you worked at oil companies and universities. Which stint did you like the most and why?

 

A:     For my professional development there is no doubt that the Houston experience was most essential. However, living on the Gulf Coast was not my cup of tea and when leaving I looked for a job in God’s country, which for me lies between Tucson and Edmonton. Returning to Calgary in 1966 I had a decision to make: hang out my shingle or crawl into the Ivory Tower. I opted for the latter for the following reason. A freelancer not only has to be a respected professional but needs to have some business acumen and people must feel comfortable around him. My business sense leaves much to be desired and I am not “one of the boys”I come on too strong. Also, in academia one justifiably can contemplate life as a geologist dealing in millions of years. No regrets.

 

Q:     Looking back at your geophysical career, could you share with us some of your memorable stories?

 

A:     Teaching the engineers one day a Chinese student pushed the office door open a bit wider, stuck in his head and said “Dr. Gretener, I heard bad things about your course but I have changed my mind.” Before I could react he was gone. Makes your day.

 

One day on the shores of Great Bear Lake, Jim Murphy the heli pilot said: “Our tail rotor bearing is loose. If it goes, we go round and round.” Well, we snuck along the beaches and made it back to camp where we were AOG [Aircraft on Ground] till the parts arrived. That was in 1957 when travelling to Inuvik was a daylong affair.

 

Q:      You seem to be against the specialist. Surely, it is the call of the day to have people with specialized experience?

 

A:     I have no difficulties with people specializing. All I say is from time to time look across the fence. The problems facing us today are complex and intertwined. We cannot afford a “silo” mentality or approach to them.

 

Q:     In your role as Professor Emeritus, do you get a chance to mentor students? You have an invaluable wealth of experience.

 

A:     No. We live not only in the oil and gas age but also in the age of instant coffee, instant soup and instant wisdom.

 

Q:     What is your perception about writing? Is it sharing of information, experience, knowledge or something else? Have you been doing this?

 

A:     I have followed my own advice and have been very wide ranging. During teaching you return to your ideas once a year. Unless you lay out your thoughts in a systematic way you will have a difficult time to recover your previous approach. Thus, I published much for my own benefit.

 

Q:      What do you enjoy most about teaching?

 

A:     You have to bring things down to the simplest level and there is always a better, shorter and more effective way of doing it. Also, frequently you discover that a concept you have been teaching for a long time has yet another and possibly much more important ramification.

 

Q:     What advice would you give the young person embarking on a professional career today?

 

A:     Keep your professional training broad. Do not treat the university as a trade school. There are meaningful social and humanities courses to be taken. One wholesome experience is “Technology of Ancient Times.” Absolutely amazing what we were able to do some say 2 or 3,000 years ago. It provides a different perspective of our own time. However, in order to make such things possible the technical schools must choose their humanistic counterparts carefully. Many still harbour a Luddite mentality. Thus, at CSM [Colorado School of Mines] the humanists were located in the centre of the campus at Stratton Hall. For them this was a beleaguered bunker in enemy territory. An invitation to debate the two cultures of C. P. Snow was politely declined as being “old hat.” More modern humanists will accept the technical skills of Homo sapiens as an integral part of being human and take a more tolerant view of the technocrats.

Selected Excerpts

Man is a newcomer. He is an integral part of our planet, but not an essential one. There is no natural law that guarantees his survival. (Chapter 3)

 

Life has always been risky and will remain so. The joy of being born includes the inevitable acceptance of death. (Chapter 4)

 

There might be a critical population level beyond which “man simply goes ape,” the reverse of what we normally contemplate. Since we evidently do not love each other, to exceed a critical density in packing may be fatal from a social rather than physical point of view. (Chapter 7)

 

We are like visitors, irresponsible ones at that—from outer space—who exploit this place while it lasts, and then move on not caring what, if anything, we leave behind. (Chapter 9)

 

Our complete dominance is closely related to our success as super toolmakers. This is responsible for our rapidly increasing numbers and our ability to move into every corner of the world, relentlessly pursuing all that creeps, runs, flies, or swims. (Chapter 9)

 

All human systems—political, economic, and religious—have the capacity to function. The fact that none of them does function is not the fault of the systems but rather due to the fact that they all must rely on the same deficient “brick”—Homo not so sapiens. (Chapter 11)

 

Greed just makes no sense when all possessions have to be surrendered in what is, after all, a short time (geologically speaking). (Chapter 11)

 

A more realistic attitude on our part towards the universe, the earth, and other forms of terrestrial life will go a long way towards solving our problems. (Chapter 11)

 

A destitute but wise human being is an evolutionary success, but a wealthy and almost all-powerful moron is doomed to extinction. (Chapter 13)

 

Where are our leaders? The politicians muddle along according to the wishes of their constituents, the clergy has faded into the background of anonymity, and the academics are busy pursuing their research—read egos—in their ivory towers. (Chapter 16)

 

The lack of integrity is somewhat puzzling in a basically affluent society. It is displayed to a large extent by people who have no need for it, i.e. the affluent segment of the population. It is borne out of greed—the insatiable desire for more and more material goods and the need to have everything that others have. It leads to the hectic rat race of modern western nations and usually ends by the racer being buried prematurely, a victim of his addiction. Whatever he has amassed remains behind—at least there are no known cases where someone has taken it with him. (Chapter 21)

 

Physical laziness is easily visible and demonstrable while intellectual laziness is far more subtle and less obvious, but at the same time its consequences are far more devastating. (Chapter 24)

 

We come to realize today that in the western world we are presently enjoying a standard of living which we do not deserve; in fact, we have mortgaged the future with our behaviour. (Chapter 31)

 

It is customary today in affluent societies to subscribe to a waste of material goods which is absolutely unnecessary. Mental and spiritual freedom, the most important aspects of a dignified life, can be maintained without the presently associated high level of material consumption. On the contrary, the material consumption, and the energies directed in the production and consumption of these material goods, detracts from enjoying the more leisurely aspects of life. (Chapter 42)

 

In fighting boredom, we blow away more resources between Friday night and Monday morning than during the entire working week. Conclusion: the enormous resource appetite (and concomitant pollution) of the overdeveloped countries is largely fuelled by our desire for entertainment and is not required for a basic, comfortable existence. (Chapter 43)

 

Green movements are hell bent on saving the planet. Well, let’s just be realistic. The planet is doing just fine. True, it has a little skin cancer, deadly to the human race, but hardly of any consequence to the planet. (Chapter 43)

 

Does it make sense to explore the short span of modern man’s history without ever measuring it against the background of the history of our planet, or at least the history of life as we know it today? I submit that such an approach might induce historians to take a somewhat humbler view of our species, much to the advantage of us all. (Chapter 44)

 

Where man himself is involved, and we look essentially at ourselves, we are apt to become emotional and our unbiased scientific minds tend to be shrouded in the smoke that rises from our burnt egos. (Chapter 44)

 

History tells us that climate is not a constant. Warm and cold periods alternate. In each case habitable regions are opened and closed, which leads to mass migrations. In an overpopulated world, such migrations are difficult to accommodate. The core problem is not the climate but overpopulation. (Chapter 44)

 

The interdisciplinary dialogue is not a natural activity for humanity. It does not come easily to an ambitious, aggressive, and egocentric animal such as man. It cannot and never will be a widespread and universal activity. In order to bring about a minimum level of interdisciplinary dialogue, we shall have to outwit ourselves. (Chapter 44)

 

Modern man’s predicament is not as obvious as being at war, though the consequences are far more serious. (Chapter 44)

 

A permissive society in an overcrowded world is an asinine concept. (Chapter 44)

 

Excellence next door is not excellence but competition. Excellence only acknowledges other excellence when it is safely removed in either space or time, from which it follows that the best excellence is dead. (Chapter 44)

 

In all western countries, energy consumption could be reduced anywhere up to 30% without any effect on the standard of living simply by cutting waste and accepting some inconveniences. To effect this requires a change in human attitude rather than any kind of technological advance. To stubbornly refuse to even consider such alternatives means to reject the human revolution. This can only spell doom, since man may be powerful, but, unfortunately, he is not almighty. (Chapter 47) 

Web Hosting Companies